Already Otto Pretzl had noticed that in Gizeh1924 riʾāʾa was not written the same at the three places it occurs ‒ without the authorities prescribing that.
Iranians and UT2-KFC have the first hamza always after the tooth.
Muṣḥaf al-Azhar aš-Šarīf (Cairo 1978‒1986?) has it always on the tooth:
The others have it sometimes on, sometimes after the tooth.
In 2:264 it is normally on the tooth, except UT2-KFC and Iran.
In 4:38 it is normally after the tooth, except Taj-KFC ‒ probably changed in the next edition (1440h. it is still on the tooth).
In 8:47 all have it after the tooth except Muṣḥaf al-Azhar aš-Šarīf.
Subscribe to:
Post Comments (Atom)
KFEs (continued)
Although it is often written that the King Fuʾād Edition fixed a somehow unclear text, and established the reading of Ḥafṣ according to ʿĀ...
-
At the start of this year's Ramaḍān Saima Yacoob, Charlotte, North Carolina published a book on differences between printed maṣāḥi...
-
There is a text in the web Chahdi is an expert on The Qur’an, its Transmission and Textual Variants: Confronting Early Manuscripts and Wri...
-
There are two editions of the King Fuʾād Edition with different qurʾānic text. ‒ there are some differences in the pages after the qurʾānic...
No comments:
Post a Comment