India (chronologically)

As I have not posted about Indian maṣāḥif chronologically, here are some links (and low quality images):
1829 with Persian
1831 Calcutta, type, pleasing
1837 type
1840 lithograpgy

Agra 1264/1847

1850 Lucknow
1286/1852 Delhi, Sahāran­pūrī's Aḥmadi Press see below

Delhi 1281/1864

Bombay 1862 Tafsīr-i Ḥusaini 1866 two lithographies
1867 Lucknow
Delhi 1867 Tafsīr-i Ḥusaini 1868 cheap bestseller
1869 three (twice Bombay)
1870 three

Kanipur 1287/1870

Kanipur 1289/1872 ↑

Ludhiana 1296/1878 →

1875 Bombay

1876 Bareilly

1878 Lucknow


1879 translation by Shah ‘Abd al-Wahhāb Rafi ad-Din ad-Dihlawī
Bombay 1880 Tafsīr-i Ḥusaini Bombay 1299/1882
1883 (and 2000) Cochin

Allahbad 1887

1888 Dilhi Persian, Urdu
Delhi 1895 Tafsīr-i Ḥusaini

Agra 1895

Kanpur 1897

Lukhnau 1363/1905

Ludhiana 1364/1907

today (in German)
Taj company Ltd.
Indian spelling (in German)
Bombay spelling
izhar nūn in Bombay prints
Bombay prints for the Dutch Indies
for Central Asia
Indian pause signs (German)
tajwid ‒ many from Lahore

The title of the 1852 print was: al-kitāb allaḏī qāla allāh taʿAlA fī waṣihī laʾin iǧtamaǧat ...

While the base text is Ḥafṣ it has information in other vowels in the inner margin and different rasm on the outer margins.

Bombay 1358/1959

India 1850

وعلى الله فليتوكل المتوكلون إنه لقرآن كريم في كتب مكنون Wa-ʿalá Allāh fal-yatawakkal al-mutawakkilūn innahu la-Qurʾān Karīm fī kitāb maknūn [Lucknow 1850?] Pages 624

India 1878

in 1294/1878 in Lucknow

India 1870

In that year three editions were published of which the British Library has a copy:
one with the Arabic text, one with the Arabic text plus the Urdu translation of Shah ‘Abd al-Wahhāb Rafi ad-Din ad-Dihlawī (1749‒1818 completed in 1776), one of the sons of Shah Waliullah Dehlavi (1703‒1762).
one with the Persian translation (by his father?) as well.
First the "simple" one by مولوي محبوب ۤلي عبد الحفيظ محمد مخدوم
it has 1113 pages, and has features that occured often between Indonesia and Istanbul, but are not understood by many today.

above on the left margin هـ for (Kufī) 5
خب for Baṣrī 5 -- "Baṣrī" is mostly Baṣri, but can be Šāmi, Ḥimsī, Madanī
تب Baṣri pause
۵ Baṣri end of aya
ء a hint to the ruqūʿ ع sign on the right margin

لب Baṣri: no end of aya

on the left: (هـ) 5 or 15 or 25 ...
خب Baṣrī 10 (or 20 or 30 ...)
on the right: these signs refer to text on the right margin and to the rukūʿ sign
last on the right: turned what is written above ۵ لا "šāmī aya": end of verse in the system of Damascus
on the bottom left: 10, 20, 30

تب Baṣrī end of Aya
عب Baṣrī tener
هـ fiver
خب Baṣrī fiver

عب Baṣrī ten
note sign

the first two sign refer to marginal text
5er
Baṣrī tener, no pause

Next the bilingual version printed in Kanpur (in Oudh/Awadh):

here pages from the threelingual version