I intended to paraphrase the good points and correct the bad ones
in Efim A.Rezvan's "A History of Printed Editions of the Qur’an"
in The Oxford Handbook of QUR’ANIC STUDIES.
Unfortunately the first part is about manuscripts and other non-print matters.
The part about the St.Petersburg and Kazan Qurʾāns is fine ‒ but not new.
The section on prints after Kazan (pp 268-270) is all wrong, not worth a critique.
picture: https://mnaber.org/img/cache/thumbnail/pZEanzZW1ilzNgi4DQVqO0vo96q0wLpj1lIKFzY0
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