Giza 1924 ‒ better ‒ worse

The Egyptian Goverment Edition printed in Gizeh in 1924 was the first offset printed mushaf,
It was type set (not type printed).
It used smaller subset of the Amiriyya font not because the Amiriyya laked the techni­cal pos­sibi­lity for more elaborate ligatures,
((in 1881 when they printed a muṣḥaf for the first time,
  they used 900 different sorts, in 1906 they reduced it to about 400,
  which they used in the backmatter of the 1924 muṣḥaf,   in the qurʾānic text even less))
but to make the qurʾānic text easier to read for state school educated (wo-)men.

They did not want that the words "climb" at the end of the line for lack of space,
nor that some letter are above following letters.

It is elegant how the word con­tin­ues a­bo­ve to the right of the base­line waw, but it is against the ra­tio­nal mind of the 20th cen­tury: every­thing must be right to left!











The kind of elegance you have with "bi-ḥamdi rabbika" is not valued my modern intelectuals.

Here you see on the right /fī/, on the left /fĭ/, a distinction gone in 1924:

And here you see, with which vowel the alif-waṣl has to be read ‒
something not shown in the KFE.
In Morocco they always show with which vowel one has to start (here twice fatḥa), IF one starts although the first letter is alif-waṣl, the linking alif, with is normaly silent.
In Persia and in Turkey one shows the vowel only after a pause, like here:

Both in the second and third line an alif waṣl comes after "laziM", a necessary pause, so there is a vowel sign between the usual waṣl and the alif ‒ a reading help missing in Gizeh 1924.