that there are hundereds more alifs in Ottoman and Turkish prints
then in modern Arab and in Indian prints.
Although not outright wrong, I think it is stupid to say.
Why?
Because there is not one alif, but nine:
Q52 IPak | Q52 IPak | Q52 IPak | ||
---|---|---|---|---|
There are | leading | middle | trailing | Alifs |
hamza | ء vsign | ء ء | ء ء | |
mater lec. | ‒ | X | X | |
silent |
waṣla X |
circle X |
circle X X X |
Alif wiqāya accusative marker |
In spite of what the experts say,
there are not more alifs signifying or carrying hamza
‒ whether leading, in the middle or trailing,
nor more otiose/silent alifs.
Here Turks (last line) have the same silent alif; they shorten it, i.e. the fatḥa is valid, the alif is not.
BTW: In one of the three maṣāḥif of Muṣṭafā Naẓīf the yāʾ is missing -> the alif carries the hamza+kasra (first line on the right side).

Here Turks (first line) actually have an otisose alif LESS (END of my snippet)
What these experts want to say:
There are more Alif Matres lectionis, i.e. alifs standing for /a/.
No comments:
Post a Comment